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190
ON KNOWLEDGE OF THE VEDAS.
CH.
4. 'Putting away lying, he abstains from speaking falsehood. He speaks truth, from the truth he never swerves ; faithful and trustworthy, he injures not his fellow man by deceit.
*This, too, (&c., see § II, 2.)
5. 'Putting away slander, he abstains from calumny. What he hears here he repeats not elsewhere to raise a quarrel against the people here: what he hears elsewhere he repeats not here to raise a quarrel against the people there. Thus he lives as a binder together of those who are divided, an encourager of those who are friends, a peacemaker, a lover of peace, impassioned for peace, a speaker of words that make for peace.
'This, too, (&c., see $ II, 2.)
6. Putting away bitterness of speech, he abstains from harsh language. Whatever word is humane, pleasant to the ear, lovely, reaching to the heart, urbane, pleasing to the people, beloved of the people-such are the words he speaks..
*This, too, (&c., see S II, 2.)
7. 'Putting away foolish talk, he abstains from vain conversation. In season he speaks; he speaks that which is; he speaks fact; he utters good doctrine; he utters good discipline; he speaks, and at the right time, that which redounds to profit, is wellgrounded, is well-defined, and is full of wisdom.
This, too, (&c., see S II, 2.) 8. 'He refrains from injuring any herb or any creature. He takes but one meal a day; abstaining
in the different suttas in which this enumeration of Buddhist morality is found, is distinct from the enumeration itself, and, like the opening reference to Vâsettha, characteristic only of the particular Sutta.
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