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Tathagata is born into the world, a fully Enlightened One, blessed and worthy, abounding in wisdom and goodness, happy, with knowledge of the world, unsurpassed as a guide to erring mortals, a teacher of gods and men, a Blessed Buddha 1. He, by himself, thoroughly understands, and sees, as it were, face to face this universe-the world below with all its spirits, and the worlds above, of Mâra and of Brahmâ-and all creatures, Samanas and Brâhmans, gods and men, and he then makes his knowledge known to others. The truth doth he proclaim both in its letter and in its spirit, lovely in its origin, lovely in its progress, lovely in its consummation: the higher life doth he make known, in all its purity and in all its perfectness.
47. A householder (gahapati), or one of his children, or a man of inferior birth in any class, listens to that truth 2. On hearing the truth he has faith in the Tathâgata, and when he has acquired that faith he thus considers with himself:
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I.
TEVIGGA SUTTA.
'Full of hindrances is household life, a path defiled by passion: free as the air is the life of him who has renounced all worldly things. How difficult is it for the man who dwells at home to live the higher life in all its fulness, in all its purity, in all its bright perfection! Let me then cut off my hair and beard, let me clothe myself in the
word of Sâmañña Phala Sutta, pp. 133 and following; including the passages there parallel to those in Subha Sutta, p. 157, and in Brahma-gâla Sutta, pp. 5-16.
1 See above, § 7.
The point is, that the acceptance of this 'Doctrine and Discipline' is open to all, not of course that Brâhmans never accept it.
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