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MAHA-PARINIBBÂNA-SUTTA.
127
Yea, friend! I know him. This day the Samana Gotama has been dead a week! That is how I obtained this Mandarava flower.'
39. And immediately of those of the brethren who were not yet free from the passions, some stretched out their arms and wept, and some fell headlong on the ground, and some reeled to and fro in anguish at the thought: ‘Too soon has the Blessed One died ! Too soon has the Happy One passed away from existence! Too soon has the Light gone out in the world!
But those of the brethren who were free from the passions (the Arahats) bore their grief collected and composed at the thought: 'Impermanent are all component things! How is it possible that they should not be dissolved ?'
40. Now at that time a brother named Subhadda, who had been received into the order in his old age, was seated there in their company
And Subhadda the old addressed the brethren, and said: 'Enough, brethren! Weep not, neither lament! We are well rid of the great Samana. We used to be annoyed by being told, “This beseems you, this beseems you not.” But now we shall be able to do whatever we like; and what we do not like, that we shall not have to do!'
1 At p. xxvi of the Introduction to his edition of the Maha Vagga, Dr. Oldenberg identifies this Subhadda with Subhadda the last convert, mentioned above in Chap. V, 88 52-68. They are different persons; the last convert being represented as a young man of high character, incapable of the conduct here ascribed to this Subhadda. The last convert was a Brâhman, traditionally supposed to be younger brother to Añña Kondañña, the first convert; this Subhadda had been a barber in the village Atuma.
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