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MAHA-PARINIBBÂNA-SUTTA.
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6. And the venerable Ânanda went to the Blessed One and paid him reverence and took his seat beside him. And when he was seated, he addressed the Blessed One, and said: “The brother named Sâlha has died at Nadika, Lord. Where has hę been reborn, and what is his destiny? The şister named Nandâ has died, Lord, at Nadika. Where is she reborn, and what is her destiny ?' And in the same terms he enquired concerning the devout Sudatta, and the devout lady Sugâtâ, the devout Kakudha, and Kalinga, and Nikata, and Katissabha, and Tuttha, and Santuttha, and Bhadda, and Subhadda,
7. The brother named Sâlha, Ânanda, by the destruction of the great evils has by himself, and in this world, known and realised and attained to Arahatship, and to emancipation of heart and to emancipation of mind. The sister named Nandâ, Ânanda, has, by the complete destruction of the five bonds that bind people to this world, become an inheritor of the highest heavens, there to pass entirely away, thence never to return. The devout Sudatta, Ânanda, by the complete destruction of the three bonds, and by the reduction to a minimum of lust, hatred, and delusion has become a Sakadagamin, who on his first return to this world will make an end of sorrow. The devout woman Sugâtâ, Ânanda, by the complete destruction of the three bonds, has bęçome converted, is no longer liable to be reborn in a state of suffering, and is assured of final salva
explains this by saying that there were two villages of the same name on the shore of the same piece of water. On the public resting-place for travellers, which in this instance bore the proud title of Brick Hall, see ' Buddhist Birth Stories,' pp. 280-285.
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