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16
THE BOOK OF THE GREAT DECEASE.
CH.
house fit in every way for occupation, placed seats in it, set up a water-pot, and fixed an oil lamp. Then they returned to the Blessed One, and bowing, stood beside him, and said: 'All things are ready, Lord! It is time for you to do what you deem most fit.'
22. And the Blessed One robed himself, took his bowl and other things, went with the brethren to the rest house, washed his feet, entered the hall, and took his seat against the centre pillar, with his face towards the east. And the brethren also, after washing their feet, entered the hall, and took their seats round the Blessed One, against the western wall, and facing the east. And the Pâtaligâma disciples too, after washing their feet, entered the hall, and took their seats opposite the Blessed One, against the eastern wall, and facing towards the west.
23. 2 Then the Blessed One addressed the Pâtaligâma disciples, and said: 'Fivefold, O householders, is the loss of the wrong-doer through his want of rectitude. In the first place the wrong-doer, devoid of rectitude, falls into great poverty through sloth ; in the next place his evil repute gets noised abroad; thirdly, whatever society he enters—whether of Brâhmans, nobles, heads of houses, or Samanas
1 With reference to Oldenberg's note at Maha Vagga, p. 384, it may be mentioned that Buddhaghosa says here, 'sabba-santharin' ti yathâ sabbam santhatam yeva. (S. V. fol. te.)
2 The following sentences contain a synopsis of what was merely the elementary righteousness, the Adi-brahma-kariyam, quite distinct from, and not for a moment to be compared in glory with the Magga-brahma-kariyam, the system developed in the Noble Eightfold Path. It will have been seen above, $ 11, that the latter, to be perfect, must be untarnished by the attraction of the hope of heaven or the fear of hell.
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