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KALAHAVIVADASUTTA.
165
and arrogance and conceit together with slander, whence do these spring up? pray, tell me this.' (862)
2. “From dear (objects) spring up contentions and disputes, lamentation and sorrow together with envy; arrogance and conceit together with slander; contentions and disputes are joined with envy, and there is slander in the disputes arisen.' (863)
3. “The dear (objects) in the world whence do they originate, and (whence) the covetousness that prevails in the world, and desire and fulfilment whence do they originate, which are (of consequence) for the future state of a man??'
(864) - 4. 'From wisho originate the dear (objects) in the world, and the covetousness that prevails in the world, and desire and fulfilment originate from it, which are (of consequence) for the future state of a man.
(865) 5. 'From what has wish in the world its origin, and resolutions : whence do they spring, anger and falsehood and doubt, and the Dhammas which are made known by the Samana (Gotama)? (866)
6. “What they call pleasure and displeasure in the world, by that wish springs up; having seen decay and origin in (all) bodies“, a person forms (his) resolutions in the world.
(867) 7. 'Anger and falsehood and doubt, these Dhammas are a couple 6; let the doubtful learn in the way of knowledge, knowingly the Dhammas have been proclaimed by the Samana.'
(868) - 8. 'Pleasure and displeasure, whence have they
1 Ye samparâyâya narassa honti.
2 Khanda. 3 Vinikkhaya. • Rūpesu disvâ vibhavam bhavan ka.
o Te pi kodhadayo dhammâ sâtâsâtadvaye sante eva pahonti uppagganti. Commentator.
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