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142
MAHÂVAGGA.
(755)
siders the Dyad duly, that is strenuous, ardent, resolute, of two fruits one fruit is to be expected : in this world perfect knowledge, or, if any of the (five) attributes still remain, the state of an Anagâmin (one that does not return).' This said Bhagavat, (and) when Sugata had said this, the Master further spoke :
31. “Those beings who are possessed of form, and those who dwell in the formless (world), not knowing cessation, have to go to re-birth. (754)
32. “But those who, having fully comprehended the forms, stand fast in the formless (worlds), those who are liberated in the cessation, such beings leave death behind.
""Should there be a perfect consideration of the Dyad in another way," if, O Bhikkhus, there are people that ask so, they shall be told, there is, and how there is : "What has been considered true by the world of men, together with the gods, Mâra, Brahman, and amongst the Samanas, Brâhmanas, gods, and men, that has by the noble through their perfect knowledge been well seen to be really false," this is one consideration ; " what, О Bhikkhus, has been considered false by the world of men, together with the gods, Mâra, Brahman, and amongst the Samanas, Brâhmanas, gods, and men, that has by the noble through their perfect knowledge been well seen to be really true," this is another consideration. Thus, O Bhikkhus, by the Bhikkhu that considers the Dyad duly, that is strenuous, ardent, resolute, of two fruits one fruit is to be expected : in this world perfect knowledge, or, if any of the (five) attributes still remain, the state of an Anâgâmin (one that does not return). This said Bhagavat,
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