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DVAYA'TÂNUPASSANÂSUTTA.
131
and cracks: noisy go the small waters, silent goes the vast ocean?
(720) 43. “What is deficient that makes a noise, what is full that is calm; the fool is like a half-(filled) waterpot, the wise is like a full pool.
(721) 44. When the Samana speaks much that is possessed of good sense, he teaches the Dhamma while knowing it, while knowing it he speaks much”. (722)
45. 'But he who while knowing it is self-restrained, and while knowing it does not speak much, such a Muni deserves wisdom (mona), such a Muni has attained to wisdom (mona) 3.'
(723) Nalakasutta is ended.
12. DVAYATÂNUPASSANÂSUTTA. All pain in the world arises from upadhi, aviggâ, samkhârâ, viññana,
phassa, vedanâ, tanhâ, upâdâna, arambha, âhâra, iñgita, nissaya, rûpa, mosadhamma, sukha. So it was heard by me:
At one time Bhagavat dwelt at Sâvatthi in Pub bârâma, Migâramâtar's mansion. At that time Bhagavat on the Uposatha day 4, on the fifteenth,
1 Tan nadîhi vigânâtha
Sobbhesu padaresu ka : Sanantâ yanti kussobbhâ Tunhî yâti mahodadhi. Yam samano bahu bhâsati Upetam atthasamhitam Gânam so dhammam deseti
Gânam so bahu bhâsati. 3 Yo ka gânam samyatatto Gânam na bahu bhâsati Sa muni monam arahati
Sa munî monam agghaga. * See Rhys Davids, Buddhism, p. 140.
K 2
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