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SABHIYASUTTA.
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clear understanding and has conquered evil and good (kanhasukka), such a one is called a Pandita (wise) by being so.
(526) 18. “He who, having understood the Dhamma of the just and the unjust, internally and externally, in all the world, is to be worshipped by gods and men, he, after breaking through the net of ties, is called a Muni (sage).'
(527) Then Sabhiya, the Paribbâgaka, having approved of and rejoiced at the words of Bhagavat, glad, rejoicing, delighted, highly elated, further asked Bhagavat a question :
19. "What should one (necessarily) have obtained that people may call him Vedaga?'—so said Sabhiya,
--and how (may they call him) Anuvidita ? and how Viriyavat ? How does one become Âgâniya? Asked (about this) do thou, O Bhagavat, explain it to me.'
(528) 20. 'He who, having conquered all sensations, O Sabhiya,'—so said Bhagavat,—'which are (known) to Samanas and to Brâhmanas, is free from passion for all sensations, he is Vedagù (having passed sensation) after conquering all sensation.
(529) 21. “He who, having seen the delusion of name and form, internally and externally, the root of sickness, and is delivered from the radical bond of all sickness, such a one is called Anuvidita (wellinformed) by being so.
(530) 22. “He who is disgusted in this world with all sins, is strong after conquering the pain of hell, is strong and powerful, such a one is called Dhira (= viriyavat, firm) by being so.
(531)
· Astuvikka papasikanâmarûpam.
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