________________
SABHIYASUTTA.
89
crossed the stream (of existence, and is) untroubled ; for whom there are no desires (ussada), he is compassionate.
(515) 7. 'He whose senses are trained internally and externally in all the world, he who after penetrating this and the other world longs for death, being trained, he is subdued.
(516) 8. Whosoever, after having considered all times (kappa), the revolution (samsâra), both the vanishing and re-appearance (of beings), is free from defilement, free from sin, is pure, and has obtained destruction of birth, him they call enlightened (buddha).' (517)
Then Sabhiya, the Paribbâgaka, having approved of and rejoiced at the words of Bhagavat, glad, rejoicing, delighted, highly elated, asked Bhagavat another question :
9. What should a man (necessarily) have obtained that people may call him a Brâhmana ?'-so said Sabhiya,—'and how (may they call him) a Samana ? and how a Nahâtaka ? how can he be called a Någa? Asked (about this) do thou Bhagavat explain it to me.'
(518) 10. 'He who, after removing all sins, O Sabhiya, -so said Bhagavat,—' is immaculate, well composed, firm-minded, perfect after crossing the Samsâra, such an independent one is called a Brâhmana. (519)
II. 'He who is calm, having left behind good and evil, free from defilement, having understood this and the other world, and conquered birth and death, such a one is called a Samana by being so?.' (520)
12. “Whosoever, after having washed away all sins internally and externally in all the world, does
· Samano tâdi pavukkate tathatta.
Digitized by Google