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XX
DHAMMAPADA.
received from the venerable, who resided at the Mahâparivena built by the minister Dîghasanda, and who was well able to conform to the sense of the Mahavamsa-(this commentary) which was undertaken by me out of devotion to that (history), and which (though thus undertaken) at a time full of danger of various kinds—such as the danger from disease, and the danger from drought, and the danger from the government of the province-has been safely brought to a conclusion—this (commentary), since it makes known the meaning of the history of old, the mission of the ancients, of the Buddhas, of their disciples, and of the Pakkeka Buddhas, should bear the name Vamsatthappakâsinî.... 'End of the Vamsatthappakäsinî, the commentary on
the Padyapadânuvamsa.' This shows clearly that Turnour made a mistake in translating this exceedingly involved, yet perfectly intelligible, passage, and that so far from proving that the author of the commentary was the same person as the author of the text", it proves the very contrary. Nay, I feel bound to add, that we might now argue that as the commentator must have lived later than 601 A. D., the fact that he too breaks off at verse 48 of chapter 37, seems to show that at his time also the Mahâvamsa did not extend as yet beyond that verse. But even then, the fact that with the restoration of the Mahâvihâra of Anuradhapura an interest in historical studies revived in Ceylon, would clearly show that we may trust the date of Buddhaghosa, as fixed by the second part of the 37th chapter of the Mahâvamsa, at all events till stronger evidence is brought forward against such a date.
Now I am not aware of any such evidence. On the contrary, making allowance for a difference of some ten or twenty years, all the evidence which we can gain from other quarters tends to confirm the date of Buddha
Dr. Oldenberg informs me that the commentator quotes various readings in the text of the Mahâvamsa.
• The passage, quoted by Professor Minayeff from the Sasanavamsa, would assign to Buddhaghosa the date of 930-543 = 387 A.D., which can easily be reconciled with his accepted date. If he is called the contemporary of Siripala, we ought to know who that Siripala is.
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