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282
BAUDHẦYANA.
II, 10, 18.
at the fourth, sixth, or eighth (meal-time only), he shall subsist entirely on (rice) grains, oil-cake, food prepared from barley, sour milk, (and) milk.'
16. It is declared in the Veda, 'On that (occasion) he shall rigidly keep silence; pressing the teeth together he may converse, without opening his mouth, as much as is necessary with teachers deeply versed in the three Vedas (and) with ascetics possessing a great knowledge of the scriptures, not with women, nor when he would break (his vow).'
17. (Let him keep) only one of the rules which enjoin) standing in the day-time), rigid silence, and sitting (at night) with crossed legs; let him not keep all three together.
18. It is declared in the Veda, ' And he who has gone there may eat, in times of distress, a small quantity of the food prescribed by his vow after (having partaken of other dishes), provided he does not break (his vow).
19. 'Eight (things) do not cause him who is intent on standing (in the day-time), keeping rigid silence, sitting (at night) with crossed legs, bathing three times a day, and (eating) at the fourth, sixth, or eighth meal-time only, to break his vow, (viz.) water, roots, clarified butter, milk, sacrificial food, the wish of a Brâhmana, an order of his teacher, and medicine.'
20. Let him mutter the (Mantras which must be
18. The meaning is, that in times of distress, having partaken at his pleasure (of other food), he may afterwards eat of one (of the substances mentioned above, viz.) rice-grains and the rest.' - Govinda.
19. All the MSS. except M. have snâna, 'bathing,' instead of sthâna, standing (in the day-time),' though the reading is clearly wrong.
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