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xii
SUTTA-NIPÂTA.
tumo = so, parovara = parâvara, bhunahu = bhàtihanaka, upaya, âmagandha, dhona, vyappatha, vyappathi, vevikkha, visenibhàta, visenikatva, patiseniyanti. Sometimes we meet also with difficult and irregular constructions, and very condensed expressions. All this proves, I think, that these parts of the book are much older than the Suttas in which the language is not only fluent, but of which some verses are even singularly melodious.
2. In the contents of the Suttanipâta we have, I think, an important contribution to the right understanding of Primitive Buddhism, for we see here a picture not of life in monasteries, but of the life of hermits in its first stage. We have before us not the systematizing of the later Buddhist church, but the first germs of a system, the fundamental ideas of which come out with sufficient clearness. From the Atthakavagga especially it is evident where Buddha takes his stand in opposition to Philosophy (ditthi = darsana).
Indian society at the time of Buddha had two large and distinguished religious sects, Samanas and Brâhmanas. This is apparent from several passages where they are mentioned together; for instance, Vinaya, ed. Oldenberg, II, p. 295; Grimblot, Sept Suttas Pâlis, p. ix, 8 &c., 118 &c., 158 &c., 306 &c., 309; Dhammapada, p. 392 ; Suttanipata, W. 99, 129, 189, 440, 529, 859, 1078; Sabhiyasutta, at the beginning; the Inscriptions of Asoka; Mahâbhâshya, II, 4, 9 (fol. 398 a); Lalita Vistara, pp. 309, 1. 10, 318, 1. 18, 320, 1. 20; and lastly, Megasthenes (Schwanbeck, p. 45), dúo yévn φιλοσόφων, ών τους μεν Βραχμάνας καλεί, τους δε Σαρμάνας.
Famous teachers arose and gathered around them flocks of disciples. As such are mentioned Purana-Kassapa, Makkhali-Gosâla, Agita-Kesakambali, Pakudha-Kakkayana, Sangaya-Belatthiputta, and Nigantha-Nâtaputta"; see Suttanipâta, p. 86; Mahâparinibbânasutta, ed. Childers, p. 58; Vinaya II, p. 111; Grimblot, Sept Suttas Pâlis, p. 114, &c.; Milindapañha, ed. Trenckner, p. 4. Besides these there is Bâvari (Suttanipâta, p. 184), and his disciples Agita, Tissametteyya, Punnaka, Mettagú, Dhotaka, Upasîva, Nanda,
Cf. Indian Antiquary, 1880, p. 158.
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