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DHAMMAPADA. CHAP. XXVI.
401. Him I call indeed a Brâhmana who does not cling to pleasures, like water on a lotus leaf, like a mustard seed on the point of a needle.
402. Him I call indeed a Brâhmana who, even here, knows the end of his suffering, has put down his burden, and is unshackled.
403. Him I call indeed a Brahmana whose knowledge is deep, who possesses wisdom, who knows the right way and the wrong, and has attained the highest end.
404. Him I call indeed a Brâhmana who keeps aloof both from laymen and from mendicants, who frequents no houses, and has but few desires.
405. Him I call indeed a Brâhmana who finds no fault with other beings, whether feeble or strong, and does not kill nor cause slaughter.
406. Him I call indeed a Brâhmana who is tolerant with the intolerant, mild with fault-finders, and free from passion among the passionate.
407. Him I call indeed a Brâhmana from whom anger and hatred, pride and envy have dropt like a mustard seed from the point of a needle.
408. Him I call indeed a Brâhmana who utters true speech, instructive and free from harshness, so that he offend no one.
409. Him I call indeed a Brâhmana who takes nothing in the world that is not given him, be it long or short, small or large, good or bad.
410. Him I call indeed a Brâhmana who fosters no desires for this world or for the next, has no inclinations, and is unshackled.
405. On tasa and thâvara, see Childers, s. v., and D'Alwis, Nirvâna, p. 115. On danda, 'the rod,' see Hibbert Lectures, p. 355, note.
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