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136
MAHÂVAGGA.
I, 22, 1.
22. 1. And the Blessed One, after having dwelt at Gayâsisa as long as he thought fit, went forth to Râgagaha, accompanied by a great number of Bhikkhus, by one thousand Bhikkhus who all had been Gatilas before. And the Blessed One, wandering from place to place, came to Râgagaha. There the Blessed One dwelt near Râgagaha, in the Latthivana pleasure garden, near the sacred shrine of Supatittha?
2. Then the Magadha king Seniya Bimbisâra heard : “The Samana Gotama Sakyaputta, an ascetic of the Sakya tribe, has just arrived at Râgagaha and is staying near Râgagaha, in the Latthivana pleasure garden, near the sacred shrine of Supatittha. Of Him the blessed Gotama such a glorious fame is spread abroad: “Truly he is the blessed, holy, absolute Sambuddha, endowed with knowledge and conduct, the most happy One, who understands all worlds, the highest One, who guides men as a driver curbs a bullock, the teacher of gods and men, the blessed Buddha. He makes known the Truth, which he has understood himself and seen face to face, to this world system with its devas, its Mâras, and its Brahmâs; to all beings, Samanas and Brâhmanas,
· Latthivana (Sansk. yashfivana), literally, stick forest,' means a forest consisting of bambus. General Cunningham has the following note about this bambu forest : 'In 1862, when I was at Rajgir (i.e. Râgagaha), I heard the bambu forest always spoken of as Jaktiban; ... I fixed the position of the bambu forest to the south-west of Rajgir on the hill lying between the hot-springs of Tapoban and old Râgagriha.' Reports, III, 140.
The word we have rendered sacred shrine is Ketiya.
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| SR No. | 007674 |
| Book Title | Dhammapada |
| Original Sutra Author | N/A |
| Author | Max Muller |
| Publisher | Oxford |
| Publication Year | 1881 |
| Total Pages | 2540 |
| Language | English |
| Classification | Book_English |
| File Size | 45 MB |