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PÂTIMOKKHA.
24. When he sees that a month of the hot days has yet to run, let a Bhikkhu provide himself with the materials for robes for the rainy season: when he sees that half a month of the hot days has yet to run, let him make them, and wear them. Should he provide himself with the materials for robes for the rainy season when more than a month of the hot days has yet to run; or should he make them, and wear them, when more than half a month of the hot days has yet to run—that is a Pâkittiya offence involving forfeiture.
25. Whatsoever Bhikkhu, when he has himself given a set of robes to another Bhikkhu, shall thereafter, being angry or displeased with him, take them away, or get them taken away—that is a Pâkittiya offence involving forfeiture.
26. Whatsoever Bhikkhu shall himself ask for yarn, and have it woven up by weavers into cloth for a set of robes-that is a Pâkittiya offence involving forfeiture.
27. In case a householder, who is not related to him, or a householder's lady, shall have the cloth for a set of robes woven for a particular Bhikkhu by weavers ; in that case, if that Bhikkhu, before the offer has been made to him, shall go to the weavers, and give directions as to the make of the robe, saying,
This robe-cloth, my friends, is being woven for me. Make it long and broad, and make it thick, and well woven, and evenly woven !, and with even lines, and well carded. If you do so, ourselves will
1 Suppavâyitam, literally, well woven forth.' We follow the Samanta-Pâsâdikâ in its explanation of this word, but with considerable hesitation Compare the relation between Sanskrit ota and prota; and between English 'web' and 'woof.'
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