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14
THE GÂTHAS.
YASNA XXVIII. PRAYERS CHIEFLY FOR GRACE AND FOR THE
WORDS OF REVELATION. 2. Zarathustra, having entered upon the duties of his office (XXIX, II), composes a liturgy for the use of some of his more eminent colleagues, possibly, but not at all probably, for the original mover in the entire religious effort (see the expressions 'to Zarathustra and to us,' 'to Vîstâspâ and to me,' 'to Frashaostra and to me'). This reciter, whoever he may have been intended to be, is represented as standing in the appropriate place as a priest, with hands stretched toward Ahura, or His Fire, and praying for the possession of spiritual graces from an unselfish motive, and in order that he might appease the grief of the Kine's Soul, for whose relief Zarathustra had just been appointed (see XXIX, 1, 6, 8).
3. He approaches Ahura Mazda, spiritually inspired by the Good Mind as he declares, and asking for attainments and boons for both the bodily and spiritual lives, derived from Righteousness whereby that personified Righteousness might establish the elect in a beatified state.
4. The personality of the Ameshốspends comes again strongly forward, as it does so often in worship, in addresses in which Righteousness (Asha), the Good Mind (Vohu Manah), Khshathra
e Divine Sovereignty), and Aramaiti (practical piety in the souls of believers), are besought to come, as the Vedic Gods so often are, to the appeals of the supplicant, and to his help in the act of worship itself, which is recognised to be the one efficient means for furthering the cause of redemption which is ever held in view.
5. As one who offered his soul to heaven, and would know by actual experience the blessed rewards bestowed by the holy ceremonial and moral actions prescribed by Ahura Mazda, the reciter declares that he will teach on in the effort to propagate the holy Religious Order, and possessed by the one desire for its increase, while power shall last.
6. With a piety as fervent as it is profound, and speaking with great earnestness, he asks Righteousness, as a person, when he shall see him, becoming fully acquainted with the Good Mind of God, the way which leads to Him, and above all with Obedience. But although he addresses these lofty abstractions as persons, it is utterly
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