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298
YASNA LVII.
2. We worship Sraosha, (Obedience) the blessed, the stately, him who smites with the blow of victory, and who furthers the settlements, the holy, (ruling) as the ritual lord. Him do we worship, who in the creation of Mazda the first adored Ahura, with the Baresman spread, who worshipped the Bountiful Immortals 2 (first), who worshipped both the protector and the Creator, who are 3 (both) creating all things in the creation.
3. For his splendour and his glory, for his might, and the blow which smites with victory, I will worship him with the Yasna of the Yazads, with a Yasna loud intoned, him Obedience the blessed, with the consecrated waters, and the good Blessedness, the lofty, and Nairya-sangha, the stately; and may he draw near to us to aid us, he who smites with victory, Obedience the blessed !
4. We worship Sraosha, Obedience the blessed, and that lofty Lord who is Ahura Mazda Himself, Him who has attained the most to this our ritual, Him who has approached the nearest to us in our celebrations. And we worship all the words of Zarathustra, and all the deeds well done (for him), both those that have been done in times gone by),
i So tradition.'
. Sraosha was not reckoned as one of the Amesh spends at the time of the composition of this verse.
Comp. Y. XXX, 4; but Ahura and some one of the Immortals, or possibly Zarathustra (see Y. XLII, 2), must be meant here. Angra Mainyu could not have been worshipped as either protector or creator. Observe the present tense.
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