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YASNA XXII.
271
Immortals, and of Sraosha the blessed, and of Ahura Mazda's Fire, the lofty ritual lord ? !
20. And I desire to approach this Haoma with (my) praise, that which is thus lifted up with sanctity, and this milk (fresh as it is, and as if) living and lifted up with sanctity, and this plant the Hadhânaêpata lifted up with sanctity. 21. And I desire to approach these Zaothras with (my) praise for the beneficial waters, these Zaothras which have the H(a)oma with them and the milk with them, and the Hadhânaêpata, and which are lifted up with sanctity. And I desire to approach the Haoma-water with (my) praise for the beneficial waters, and the two mortars, the stone one and the iron one, (22) and I desire to approach this branch for the Baresman with my praise, and the memorised recital and fulfilment of the Mazdayasnian law, and the heard recital of the Gâthas, and the well-timed and persistent prayer for blessings (uttered) by the holy lord of the ritual order, and this wood and perfume, even thine, O Fire, Ahura Mazda's son, and all good objects Mazda-made (23) for the propitiation of Ahura Mazda, the resplendent, the glorious, and of the Bountiful Immortals, and of Mithra of the wide pastures, and of Râman Hvâstra", (24) and of the resplendent sun, immortal, radiant, of the fleet horses, and of Vayu, (of predominant influence and) working on high, set over the other beings in the creation [(Påzand); that is for thee thus (O Vayu) when thine influence is that which apper
15-19=Y. III, 5-19; 20–23=1-4 from imem.
* The priest? (Repetitions are, as everywhere, curtailed and varied.)
· For closer rendering of details, see verses 2, 3, 4, which differ chiefly in the final dedication.
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