Zend Avesta Part 03

SR No.: 007673
Original Sutra Author: N/A
Author: L H Mills
Publisher: Oxford
Publication Year: 1887
Total Pages: 2618
Language: English
Classification: Book_English
File Size: 49 MB

Page 31

xxviii
THE GÂTHAS.
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Professor Darmesteter, but let it be understood, only or chiefly, as to the place of origin of the Gâthas. I think that the scene of the Gâthic and original Zarathustrianism was the North-east of Iran, and that the later Avesta was composed during the hundreds of years during which the Zarathustrian tribes were migrating westward in Media.
One certain fact is the occurrence of geographical names in Vendidad I, which are obviously intended to describe the earliest homes of the Iranian races whose lore was the Avesta. The present forms of those names, as they appear in the Avesta, are indeed not the most ancient, but they occur in passages which plainly repeat very ancient myths. These names describe a region from the middle of the North of Iran to the East of it, including ancient Bactria, but extending as far West as Ragha ; and, as the Gâthas are unanimously acknowledged to be the oldest portion of the Avesta, dealing as they do with Zarathustra as an historical person, we naturally look for the scene of his life in the oldest seats. The Zarathustrian Ragha, much further West than the other places mentioned, seems to have a special claim to be regarded as his birthplace, as it possesses so firm a hold upon his name, but the epithet Zarathustrian, together with the special eminence of the governor of Ragha as needing no. Zarathustra' over him, that is, no imperial chief (see Y. XIX, 19), may both be attributed to successors of Zarathustra. From some reason, probably the migration of Zarathustrian influence toward the West, Ragha became a stronghold of his descendants; or his name, entirely apart from all family connection, may have become a title for leading politico-ecclesiastical officials (compare the Zarathustrôtema). There is no mention of a foreign origin of Zarathustra in the Gåthas, nor is there any expression from which we might infer it. His family seems as settled as himself. The Spitâmas are mentioned with the same familiarity as the Hvôgvas, and the persons named are, some of them, related to him. He was no isolated figure among the people whom he influenced. Unless then we can place Vistâspa and Gâmâspa, Frashaostra, and Maidhyömâh, in Ragha, we cannot well place Zarathustra there,
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