SearchBrowseAboutContactDonate
Page Preview
Page 297
Loading...
Download File
Download File
Page Text
________________ 246 YASNA XI. bind thee fettered, as he bound the fell Turanian Frangrasyan (the murderous robber) fast in iron close-surrounded in the mid-third ' of this earth! 8. Thereupon spake Zarathustra:: Praise to H(a)oma made by Mazda, good is H(a)oma Mazda-made. 9. Who to us is one hereupon to thee (becomes) two, to be made to three, for the five 6-making of the four, for the seven-making of the sixth, who are your nine in the decade (?), who serve you and with zeale. 10. "To thee, O holy H(a)oma! bearer of the ritual sanctity, I offer this my person which is seen (by all to be) mature, (and fit for gift); to H(a)oma the effective do I offer it, and to the sacred exhilaration which he bestows; and do thou grant to me (for this), O holy H(a)oma! thou that drivest death afar, (Heaven) the best world of the saints, shining, all brilliant. 1 A Turanian king. * Observe the threefold division of the earth; see it also in Vend. II. * A poetical reproduction. 2. had been long among the ancient dead. The Raspi at present hands the Haoma-cup to the priest at this point; the efficacy of the liquor is supposed to be multiplied. Pendaidyâi is to be read as of course; the letter o, not unlike in a MS. when turned, was probably half inverted. 6 This seems rendered by the Pahlavi as an interlude between the Ratu and the Zaotar; comp. Y. XXVIII, II. Several broken sentences from other parts of the Avesta are here doubtfully recalled, perhaps as having especial sanctity. The Raspi brings the Haoma-vessel to the Baresman at this point; and touching its stand, the Mâh-rů, lays a cloth on the right hand of the Zaotar, who, looking at the vessel, proceeds to recite as follows in verse 1o. Digitized by Digitized by Google
SR No.007673
Book TitleZend Avesta Part 03
Original Sutra AuthorN/A
AuthorL H Mills
PublisherOxford
Publication Year1887
Total Pages2618
LanguageEnglish
ClassificationBook_English
File Size49 MB
Copyright © Jain Education International. All rights reserved. | Privacy Policy