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THE QUESTIONS OF KING MILINDA. IV, 1, 226
into play, [103] and act with ease. But as regards the higher regions they are brought into play with difficulty, and act slowly. And why is this so ? Because of their minds having been made clear as regards those three stages, and because of the failings (to be vanquished in the higher stages) still existing within them. It is like the movement of a giant bambû which has a clean trunk as far as the third knot, but above that has its branches intricately entangled. So far as regards the smooth trunk it would travel easily when dragged along, but it would stick obstinately as regards its upper branches. This is the second class of minds.'
22. From these the third class is to be distinguished. Those, O king, who are Sakad Agamins, in whom lust, ill-will, and delusion are reduced to a minimum,—their thinking powers, so far as the five lower stages are concerned, are brought quickly into play, and act with ease. But as regards the higher regions they are brought into play with difficulty, and act slowly. And why is this so? Because of their minds having been made clear as regards those five stages, and because of the failings (to be vanquished in the higher stages) still existing within them. It is like the movement of a giant bambû which has a clean trunk as far as the fifth knot, but above that has its branches intricately entangled. So far as regards the smooth trunk it would travel easily when dragged along, but it would be moved with difficulty as far as its upper branches are concerned. This is the third class of minds.'
· Disciples who will return only once to this world, there attain Arahatship, and therefore pass away.
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