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10
THE QUESTIONS OF KING MILINDA.
1, 14.
other world, will become nobles once more. And those who are Brahmans, or of the middle class, or workpeople, or outcasts here, will in the next world become the same. What then is the use of good or evil acts 1 ?'
If, venerable Gosala, it be as you say then, by parity of reasoning, those who, here in this world, have a hand cut off, must in the next world become persons with a hand cut off, and in like manner those who have had a foot cut off or an ear or their nose!'
And at this saying Makkhali was silenced.
14. Then thought Milinda the king within himself ?: ‘All India is an empty thing, it is verily like chaff! There is no one, either recluse or Brahman, capable of discussing things with me, and dispelling my doubts.' And he said to his ministers : ‘Beautiful is the night and pleasant! Who is the recluse or Brahman we can visit to-night to question him, who will be able to converse with us and dispel our doubts 8?' And at that saying the counsellors remained silent, and stood there gazing upon the face of the king.
15. Now at that time the city of Sâgala had for twelve years been devoid of learned men, whether Brahmans, Samanas, or laymen. But wherever the king heard that such persons dwelt, thither he would
1 This is quite in accord with the opinions attributed to Makkhali Gosâla in the Sâmañña-phala (D. 2, 20), and in the Sumangala Vilâsinî on it (see especially p. 166).
* See below, p. 30.
: This is an echo of the words in the corresponding passage of the Sâmañña-phala Sutta (D. 2, 1).
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