Zend Avesta Part 03

SR No.: 007673
Original Sutra Author: N/A
Author: L H Mills
Publisher: Oxford
Publication Year: 1887
Total Pages: 2618
Language: English
Classification: Book_English
File Size: 49 MB

Page 2025

II ADHYAYA, I PÂDA, 2.
295
luminousness,' i.e. becomes Brahman, Manu Smriti XII, 91), implicitly blames the doctrine of Kapila. For Kapila, by acknowledging a plurality of Selfs, does not admit the doctrine of there being one universal Self. In the Mahabhârata also the question is raised whether there are many persons (souls) or one; thereupon the opinion of others is mentioned, 'There are many persons, O King, according to the Sankhya and Yoga philosophers; 'that opinion is controverted just as there is one place of origin, (viz. the earth,) for many persons, so I will proclaim to you that universal person raised by his qualities ;' and, finally, it is declared that there is one universal Self, 'He is the internal Self of me, of thee, and of all other embodied beings, the internal witness of all, not to be apprehended by any one. He the all-headed, all-armed, all-footed, all-eyed, all-nosed one moves through all beings according to his will and liking. And Scripture also declares that there is one universal Self, When to a man who understands the Self has become all things, what sorrow, what trouble can there be to him who once beheld that unity?' (Is. Up. 7); and other similar passages. All which proves that the system of Kapila contradicts the Veda, and the doctrine of Manu who follows the Veda, by its hypothesis of a plurality of Selfs also, not only by the assumption of an independent pradhana. The authoritativeness of the Veda with regard to the matters stated by it is independent and direct, just as the light of the sun is the direct means of our knowledge of form and colour; the authoritativeness of human dicta, on the other hand, is of an altogether different kind, as it depends on an extraneous basis (viz. the Veda), and is (not immediate but) mediated by a chain of teachers and tradition.
Hence the circumstance that the result (of our doctrine) is want of room for certain Smritis, with regard to matters contradicted by the Veda, furnishes no valid objection.An additional reason for this our opinion is supplied by the following Satra.
2. And on account of the non-perception of the
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