Zend Avesta Part 03

SR No.: 007673
Original Sutra Author: N/A
Author: L H Mills
Publisher: Oxford
Publication Year: 1887
Total Pages: 2618
Language: English
Classification: Book_English
File Size: 49 MB

Page 20

THESE LIERAPY (UNIVERSITY
CALIFORNIA
.
INTRODUCTION.
MANY readers, for whom the Zend-Avesta possesses only collateral interest, may not understand why any introductory remarks are called for to those portions of it which are treated in this volume. The extent of the matter does not appear at first sight a sufficient reason for adding a word to the masterly work which introduces the first two volumes, and, in fact, save as regards questions which bear upon the Gathas, I avoid for the most part, for the present, all discussion of details which chiefly concern either the sections treated in the first two volumes, or the extended parts of the later Avesta treated here. But the Gâthas are of such a nature, and differ so widely from other parts of the Avesta, that some words of separate discussion seem quite indispensable, and such a discussion was recommended by the author of the other volumes. A second reason why a word of introduction is necessary, when the translation of the successive parts of the Avesta passes from one hand to another, is a reason which bears upon the subject with exceptional force.
It is this : the Avesta, while clearly made out, so far as the requirements of comparative theology are concerned, yet presents difficulties as to minute detail so great, that as yet no two independent scholars can entirely agree as to their solution. Master and pupil, friend and friend, must differ, and sometimes on questions of no trivial moment.
The preliminary studies requisite to the formation of ultimate opinions are so varied, and of such a nature, involving the rendering of matter as yet totally unrendered with any scientific exactness in either India or Europe, that no person can claim to have satisfied himself in these respects. Scholars are therefore obliged to advance biassed by the fact that they are preponderatingly Iranists, or preponder(31)
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