Zend Avesta Part 03

SR No.: 007673
Original Sutra Author: N/A
Author: L H Mills
Publisher: Oxford
Publication Year: 1887
Total Pages: 2618
Language: English
Classification: Book_English
File Size: 49 MB

Page 1958

228
VEDÂNTA-SÛTRAS
37. And on account of (Gautama) proceeding (to initiate Gâbâla) on the ascertainment of (his) not being that (i.e. a Sadra).
The Sûdras are not qualified for that reason also that Gautama, having ascertained Gâbâla not to be a Sûdra from his speaking the truth, proceeded to initiate and instruct him. “None who is not a Brahmana would thus speak out. Go and fetch fuel, friend, I shall initiate you. You have not swerved from the truth' (Kh. Up. IV, 4, 5); which scriptural passage furnishes an inferential sign (of the Sûdras not being capable of initiation).
38. And on account of the prohibition, in Smriti, of (the Sûdras') hearing and studying (the Veda) and (knowing and performing) (Vedic) matters.
The Sûdras are not qualified for that reason also that Smriti prohibits their hearing the Veda, their studying the Veda, and their understanding and performing Vedic matters. The prohibition of hearing the Veda is conveyed by the following passages : 'The ears of him who hears the Veda are to be filled with (molten) lead and lac,' and 'For a Sûdra is (like) a cemetery, therefore (the Veda) is not to be read in the vicinity of a Sadra.' From this latter passage the prohibition of studying the Veda results at once; for how should he study Scripture in whose vicinity it is not even to be read? There is, moreover, an express prohibition (of the Sadras studying the Veda). His tongue is to be slit if he pronounces it; his body is to be cut through if he preserves it.' The prohibitions of hearing and studying the Veda already imply the prohibition of the knowledge and performance of Vedic matters; there are, however, express prohibitions also, such as “he is not to impart knowledge to the Sûdra,' and 'to the twice-born belong study, sacrifice, and the bestowal of gifts.'-From those Sûdras, however, who, like Vidura and the religious hunter,' acquire knowledge in consequence of the after effects of former deeds, the fruit of their knowledge cannot be with
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