Zend Avesta Part 03

SR No.: 007673
Original Sutra Author: N/A
Author: L H Mills
Publisher: Oxford
Publication Year: 1887
Total Pages: 2618
Language: English
Classification: Book_English
File Size: 49 MB

Page 1948

218
VEDÂNTA-SÛTRAS.
matter under discussion. Itihasas and puranas again being of human origin, stand themselves in need of other means of knowledge on which to base. The arthavada passages also, which, as forming syntactical wholes with the injunctory passages, have. merely the purpose of glorifying (what is enjoined in the latter), cannot be considered to constitute by themselves reasons for the existence of the personality, &c. of the devas. The mantras again, which, on the ground of direct enunciation, &c., are to be employed (at the different stages of the sacrificial action), have merely the purpose of denoting things connected with the sacrificial performance, and do not constitute an independent means of authoritative knowledge for anything? - For these reasons the devas, and similar beings, are not qualified for the knowledge of Brahman.
33. Bâdarayana, on the other hand, (maintains) the existence (of qualification for Brahma-vidya on the part of the gods); for there are (passages indicatory of that).
The expression on the other hand' is meant to rebut the purvapaksha. The teacher, Badarayana, maintains the existence of the qualification on the part of the gods, &c. For, although the qualification of the gods cannot be admitted with reference to the madhu-vidya, and similar topics of knowledge, in which the gods themselves are implicated, still they may be qualified for the pure knowledge of Brahman, qualification in general depending on the presence of desire, capability, &c. Nor does the impossibility of qualification in certain cases interfere with the presence of qualification in those other cases where it is not impossible. To the case of the gods the same reasoning applies as to the case of men; for among men also, all are not qualified for everything, Brâhmanas, for instance, not for the râgasuya-sacrifice 3.
On the proper function of arthavâda and mantra according to the Mîmâmsa, cp. Arthasamgraha, Introduction.
? See above, p. 197. 3 Which can be offered by kshattriyas only.
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