Zend Avesta Part 03

SR No.: 007673
Original Sutra Author: N/A
Author: L H Mills
Publisher: Oxford
Publication Year: 1887
Total Pages: 2618
Language: English
Classification: Book_English
File Size: 49 MB

Page 1945

I ADHYAYA, 3 PÂDA, 30.
215
that, for instance, in some new creation a sixth sense and a corresponding sixth sense-object should manifest themselves. As, therefore, the phenomenal world is the same in all kalpas and as the Lords are able to continue their previous forms of existence, there manifest themselves, in each new creation, individuals bearing the same names and forms as the individuals of the preceding creations, and, owing to this equality of names and forms, the admitted periodical renovations of the world in the form of general pralayas and general creations do not conflict with the authoritativeness of the word of the Veda. The permanent identity of names and forms is declared in Sruti as well as Smriti; compare, for instance, Rik. Samh. X, 190, 3, 'As formerly the creator ordered sun and moon, and the sky, and the air, and the heavenly world;' which passage means that the highest Lord arranged at the beginning of the present kalpa the entire world with sun and moon, and so on, just as it had been arranged in the preceding kalpa. Compare also Taitt. Brâhm. III, 1, 4, 1, 'Agni desired : May I become the consumer of the food of the gods; for that end he offered a cake on eight potsherds to Agni and the Krittikâs. This passage, which forms part of the injunction of the ishti to the Nakshatras, declares equality of name and form connecting the Agni who offered and the Agni to whom he offered".
Smriti also contains similar statements to be quoted here; so, for instance, Whatever were the names of the rishis and their powers to see the Vedas, the same the Unborn one again gives to them when they are produced afresh at the end of the night (the mahapralaya). As the various signs of the seasons return in succession in their due time, thus the same beings again appear in the different yugas. And of whatever individuality the gods of the
Asmin kalpe sarveshâm prâninâm dâhapäkaprakâsakârî yo *yam agnir drisyate sosyam agnih pūrvasmin kalpe manushyah san devatvapada prâpakam karmânushthâyâsmin kalpa etag ganma labdhavân atah pūrvasmin kalpe sa 'manushyo bhấvinin samgñâm âsrityâgnir iti vyapadisyate.-Sâyana on the quoted passage.
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