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1, 202.
FALSE WITNESSES; EXHORTATION.
91
of trial), although he has previously related (what he knows) to others, deserves specially heavy punishment, for he is more criminal than a false witness even.
15. Exhorting the Witnesses. *198. (The judge), after having summoned all the witnesses, and bound them down firmly by an oath, shall examine them separately. (They should be men) of tried integrity and conversant with the circumstances of the case.
199. Let him cause a priest to swear by Truth, a Kshatriya by his riding animal and weapons, a Vaisya by his cows, grain, or gold, a Súdra by all sorts of crimes.
*200. By ancient sacred texts, extolling the excellence of Truth, and denouncing the sinfulness of Falsehood, let him inspire them with deep awe.
201. He who gives false testimony as a witness will enter his enemy's house, naked, with his head shorn, tormented with hunger and thirst, and deprived of sight, to beg food with a potsherd.
202. Naked, with his head shorn, with a potsherd (for a begging-bowl), standing hungry before the door
198–228. Manu VIII, 79-101; Yâgñavalkya II, 73-75; Vishnu VIII, 19-37; Gautama XIII, 12–23; Âpastamba II, 11, 29, 7-10; Baudhâyana I, 19, 10-12; Vasishtha XVI, 32–34. Böhtlingk's Indische Sprüche.
199. Identical with Manu VIII, 113. See, too, Manu VIII, 88. The commentators of the Code of Manu give various explanations of the latter verse. It may mean that a false witness is threatened with the guilt of all offences committed against riding animals, cows, grain, &c.; or with the guilt of stealing riding animals, &c.; or with their loss; or that the judge shall exhort witnesses to touch a cow, &c.
201, 202. Manu VIII, 93; Vasishtha XVI, 33.
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