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CHAPTER XIII, 41-49.
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to the material world. 44. And the five lines of that one stanza (Yas. LII, 6) are for this reason, because the assistants of the supreme Zaratûst are five, the house - ruler, the village-ruler, the tribe-ruler, the province-ruler, and she even who is his own wife (nârik)? 45. The two repetitions of Vahistâ-istis (Yas. LII, 1)2 are, one for the laudation of sovereigns, and one for the laudation of peace (padmân).
46. The two repetitions of Vahistem - Ahuremmazdãm (Visp. XXVI): are, one for the laudation of Adharmazd and the archangels, and one for the destruction of the fiends. 47. The four repetitions of the Airyamana (Yas. LIII)* are for the existence of more submission (airmânih) in the house, village, tribe, and province. 48. The four repetitions of Avad-mizdem (Visp. XXVII) are for the healing of those 5 who dwell in the house, village, tribe, and province.
49. The section (kardako) whose beginning is Tad-sõidhis (Yas. LVII, 1-9) ® is, for the completion
Though bound to be strictly obedient to her husband or guardian, a Mazdayasnian woman occupied a more honourable position in the community than was sanctioned by any other oriental religion.
. The first stanza of the Vahistôisti Gâtha, which is recited twice, both at the beginning and end of the chapter (see § 12, note).
s Visp. XXVI follows Yas. LII in the full Parsi ritual, and is recited twice, followed by Vend. XIX, XX.
So called from its first words à airyemâ; it is recited four times after Vend. XX, and shortly afterwards Visp. XXVII is also recited four times, as mentioned in $ 48.
M6 has of the soul,' which is, no doubt, a blunder due to the illegibility of the MS. from which it was copied.
• This is the Fshůshô-mathra (a spell or prayer for prosperity')
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