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SELECTIONS OF ZÂD-SPARAM, XI, 8-10.
187
before his birth. The begetting of Zaratūst through the drinking of hôm-juice and cow's milk infused, respectively, with his guardian spirit and glory, as declared in the manuscript on the guidance of worship.' The connection of Zaratûst with Adharmazd, traced back through his genealogy as far as Gâyömard. The persistent endeavours of the fiends to destroy Zaratůst at the time of his birth, and how they were frustrated. His receiving the religion from Allharmazd, with another anecdote of Kai-âs and Srîtó, and of Zaratûst's exclamation on coming into the world. The enmity borne to him by five brothers of the Karapan family, and how it was frustrated; his own four brothers, and some of his wonderful deeds. The worthiness of his righteousness; his compassionate and liberal nature; his giving up worldly desires; his pity; his good selection of a wife; and what is most edifying for the soul. What occurred when he was thirty years old, and his being conducted by the archangel Vohûman to the assembly of the spirits. The questions asked by Zaratûst, and Adharmazd's replies thereto. The seven questions he asked of the seven archangels in seven different places, in the course of one winter. [Westergaard's MS. K35 ends in the middle of the second of these questions.] The five dispositions of priests, and the ten admonitions. The three preservatives of religion, with particulars about the Gâthas and the connection of the Ahunavar with the Nasks. Zaratûst's obtaining one disciple, Mêdyôk-mâh, in the first ten years, and the acceptance of the religion by Vistâsp two years afterwards.
The second of the writings of Zâd-sparam consists of his 'sayings about the formation of men out of body, life, and soul;' and the third (which is imperfect in all known MSS.) contains his sayings about producing the renovation of the universe.'
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