Zend Avesta Part 01

SR No.: 007671
Original Sutra Author: N/A
Author: James Darmesteter
Publisher: Oxford
Publication Year: 1895
Total Pages: 2695
Language: English
Classification: Book_English
File Size: 49 MB

Page 566

Iviii
PAHLAVI TEXTS.
of two folios in an older MS., or to the second page of a folio being copied before the first, so that $$ 10-14 follow $$ 15–22. From the middle of § 22 the folios of the older MS. seem to have been lost as far as the end of Húshêdar's millennium ($ 51), to which point the Persian version leaps, but the remainder of this paraphrase is much more diffuse than the Bahman Yast, and is evidently derived from some other Pahlavi work.
This conclusion of the Persian version describes how adversity departs from the world, and ten people are satisfied with the milk of one cow, when Hůshedar-mâh appears and his millennium commences. On his coming from his conference with Adharmazd the sun stands still for twenty days and nights, in consequence of which twothirds of the people in the world believe in the religion. Meat is no longer eaten, but only milk and butter, and a hundred people are satisfied with the milk of one cow. Húshedar-mâh destroys the terrible serpent, which accompanies apostasy, by means of the divine glory and Avesta formulas; he clears all noxious creatures out of the world, and wild animals live harmlessly among mankind; the fiends of apostasy and deceit depart from the world, which becomes populous and delightful, and mankind abstain from falsehood. After the five-hundredth year of Hushedar-mâh has passed away, Sôshyans (Sâsân) appears, and destroys the fiend who torments fire. The sun stands still for thirty days and nights, when all mankind believe in the religion, and the year becomes exactly 360 days. Dahâk escapes from his confinement, and reigns for a day and a half in the world with much tyranny; when Sôshyans rouses Sâm Narîmân, who accepts the religion and becomes immortal. Sâm calls upon Dahâk to accept the religion, but the latter proposes that they should together seize upon heaven for themselves, whereupon Sâm kills him. All evil having departed from the world mankind become like the archangels, and the resurrection takes place, which is described with many of the same details as are mentioned in Bund. XXX.
Accompanying this Persian version in B29 is another
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