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FARGARD XVIII.
199
23 (51). “And then the holy Sraosha wakes up the bird named Parðdars, which ill-speaking people call Kahrkatās, and the bird lifts up his voice against the mighty Ushah :
24 (52). "" Arise, O men! recite the Ashem yad vahistem and the Naismi daèvô? Lo! here is Bushyāsta, the long-handed, coming upon you, who lulls to sleep again the whole living world as soon as it has awoke: 'Sleep!' (she says,] 'O poor man! the time is not yet come.'”
25 (52). ““On the three excellent things be never intent, namely, good thoughts, good words, and good deeds; on the three abominable things be ever intent, namely, bad thoughts, bad words, and bad deeds."
26 (53). "And then bed-fellows address one another : “Rise up, here is the cock calling me up.” Whichever of the two first gets up shall first enter Paradise : whichever of the two shall first, with well-washed hands, bring clean wood unto Atar, the son of Ahura Mazda, Atar, well pleased with him and not angry, and fed as it required, will thus bless him:
27 (58). ""May herds of oxen and sons accrue to thee: may thy mind be master of its vow, may thy soul be master of its vow, and mayst thou live on in the joy of thy soul all the nights of thy life.”
'This is the blessing which Atar speaks unto him who brings him dry wood, well examined by the light of the day, well cleansed with godly intent.
The prayer : Righteousness is the best of all good ...' (the Ashem voha), and the profession of faith: 'I scorn the Daêvas ...' (Yasna XII, 1).
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