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FARGARD VIII.
107
is dried ? even to the last hair on the top of his head.
39 (125). “They shall dig three more holes 2 in the ground, three paces away from the preceding, and he shall thereupon wash his body with water, not with gômêz.
40 (127). “He shall first wash his hands; if his hands be not first washed, he makes the whole of his body unclean. When he has washed his hands three times, after his hands have been washed, thou shalt sprinkle with water - the forepart of his
skull 6.
41 (131). O Maker of the material world, thou Holy One! When the good waters reach the forepart of the skull, whereon does the Drug Nasu rush ?
1 He rubs himself dry with handfuls of dust (see IX, 29 seq.) • Containing water.
• As a master does not take away the dunghill from his house with his own hands, but has it taken away by his servants, so the water, being of higher dignity than the gômêz, has the worst of the impurity taken by the gômêz, and intervenes only when there is nothing left that can attain it (Abalish, tr. Barthelemy, ch. V and note 29).
• The water is shed from a spoon, tied to a long stick, 'the stick with nine knots' (Farg. IX, 14).
Bareshnům; from which word the whole of the operation has taken its name.
• The Nasu is expelled symmetrically, from limb to limb, from the right side of the body to the left, from the forepart to the back parts, and she flies, thus pursued, downwards from the top of the head to the tips of the toes. The retreating order of the Nasu is just the reverse of the order in which she invaded the different members of the first man: she entered Gayomart by the little toe of the left foot, then went up to the heart, then to the shoulder, at last to the summit of the head (Gr. Bund.) Death still seizes the foot first,
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