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106
BILAGAVADGITA.
who sees the supreme lord abiding alike in all entities, and not destroyed though they are destroyed. For he who sees the lord abiding everywhere alike, does not destroy himself 1 by himself, and then reaches the highest goal. He sees (truly), who sees (all) actions (to be) in every way done by nature alone, and likewise the self (to be) not the doer. When a man sees all the variety of entities as existing in one, and (all as) emanating from that, then he becomes (one with) the Brahman. This inexhaustible supreme self, being without beginning and without qualities, does not act, and is not tainted, O son of Kunti! though stationed in the body. As by (reason of its) subtlety the all-pervading space is not tainted, so the self stationed in every body is not tainted. As the sun singly lights up all this world, so the Kshetragña, O descendant of Bharata ! lights up the whole Kshetra. Those who, with the eye of knowledge, thus understand the difference between Kshetra and Kshetragña, and the destruction of the nature of all entities o, go to the supreme.
Chapter XIV.
The Deity said : Again I will declare (to you) the highest knowledge, the best of all sorts of) knowledge, having
Not to have true knowledge is equivalent to self-destruction. Cr. Isopanishad, pp. 9, 15, 16.
' I.e. absorbed at the time of the deluge in nature, one of the energies of the supreme ; emanating,' i.e. at the time of creation.
Nature, which is the material cause from which all entities are produced; the destruction of it results from true knowledge of the soul. See the third note on p. 107 infra.
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