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69 (170). Ahura Mazda answered: Three nights long shall she remain so; three nights long shall she live thus on milk, meal, and wine. Then, when three nights have passed, she shall wash her body, she shall wash her clothes, with gômêz and water, by the nine holes, and thus shall she be clean.
70 (172). O Maker of the material world, thou Holy One! But if fever befall her unclean body, if these two worst pains, hunger and thirst, befall her, may she be allowed to drink water ??
71 (175). Ahura Mazda answered : 'She may; the first thing for her is to have her life saved. From the hands of one of the holy men, a holy faithful man, who knows the holy knowledge ?, she shall drink of the strength-giving water. But you, worshippers of Mazda, fix ye the penalty for it. The Ratu being applied to, the Sraoshâ-varez being applied to $, shall prescribe the penalty to be paid.'
72 (181). What is the penalty to be paid ?
Ahura Mazda answered: The deed is that of a Peshôtanu : two hundred stripes with the Aspahêastra, two hundred stripes with the Sraosho-karana 6.'
73 (183). O Maker of the material world, thou Holy One! Can the eating-vessels be made clean
1 Before those three days have passed.
? If there is near her a pious and intelligent man, who recognises that her life would be endangered by too strict an adherence to the rule, he will let her depart from it. o See Farg. V, 25. For the water having been defiled.
A penalty to be undergone by the husband, at least in modern practice: 'If through fear of death or of serious illness she has drunk water before the appointed time, her husband shall make Patet for her fault before the Dastur' (Old Rav. 98 b).
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