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VISHNU.
LXVII, 35.
35. Let him not consider a Brâhmana fellow-villager or an acquaintance as his guest, though he has come to the house where his wife and his fires are.
36. But if a Kshatriya has come to his house in the way of a guest, let him hospitably entertain him also, to his heart's desire!, after the Brâhmana guests have eaten.
37. Should a Vaisya or a Sûdra come to his house as guests, he must even give food to them (at the same time and) with his servants, and treat them with kindness (but not like guests in the proper sense of the term).
38. To (members of) other castes (such as Mûrdhâvasiktas) and to friends (or relatives or) other such persons, who have come to his house out of attachment, let him offer such food as happens to be there, to the best of his power, at the time when his wife takes her meal.
39. One recently married (but not yet delivered to her husband), an unmarried damsel, a sick woman, and a pregnant woman: to these let him give food unhesitatingly, even before his guests.
40. The foolish man who eats first himself, without having offered food to those (persons that have been mentioned), is not aware that he will himself be food (after death) for dogs and vultures.
41. After the Brâhmanas, (the Kshatriyas who have come as guests), the friends and relatives, (the parents and others) whom he is bound to maintain,
36. ? This is Kullûka's rendering of the term kâmam (on M. III, III). According to Nand., it means that he is at liberty to feed such guests or no.
38. The wife takes her meal when the husband has eaten. (Nand.)
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