Zend Avesta Part 01

SR No.: 007671
Original Sutra Author: N/A
Author: James Darmesteter
Publisher: Oxford
Publication Year: 1895
Total Pages: 2695
Language: English
Classification: Book_English
File Size: 49 MB

Page 1666

194
VISHNU.
LIX, 27.
27. These (three), the student, the hermit, and the ascetic, derive their existence from the order of householders; therefore must a householder not treat them with disdain, when they have arrived (at his house at the proper time for begging alms).
28. The householder offers sacrifices, the householder practises austerities, the householder distributes gifts; therefore is the order of householders the first of all.
29. The Rishis', the manes, the gods, all creatures (dogs, &c.), and guests beg householders for support; therefore is the order of householders the best of all.
30. If a householder is intent upon pursuing the three objects of life (virtue, love, and wealth), upon constantly distributing presents of food, upon worshipping the gods, upon honouring the Brâhmanas, upon discharging his duty of privately reciting (and teaching) the Veda, and upon refreshing the manes (with oblations of balls of rice, water, and the like), he will attain the world of Indra.
LX. 1. In (the last watch of the night, which is called)
27. Nand. refers the term bhikshu, which has been rendered by 'ascetic,' i.e. a member of the fourth order, to the six sorts of beggars enumerated by Parâsara. But as the first three orders are mentioned in this Sloka, it is certainly more natural to translate the term as has been done above.
29. 'Nand. thinks that hermits or members of the third order are meant by this term. But it seems preferable to refer it to the Rishi authors of the Veda, to whom the first of the five sacrifices, the study of the Veda, is more immediately addressed. See Âpast. I, 4, 13, 1; Gaut. V, 3.
LX. 1. M. IV, 92 ; Y. I, 115.—1, 2. M. IV, 50 ; Y. I, 16; Âpast.
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