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XXIII, 50.
animals whose flesh may be eaten)1 has died, or which has been defiled in the highest degree, he must take out all the waters and dry up the remainder with a cloth.
IMPURITY.
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45. If it is a well constructed with burnt bricks (or stones,) he must light a fire and afterwards throw Pañkagavya into it, when fresh water is coming forth.
46. For small reservoirs of water and for ponds the same mode of purification has been prescribed as for wells, O Earth; but large tanks (excepting Tirthas) are not defiled (by dead animals, &c.)
47. The gods have declared, as peculiar to Brâhmanas, three causes effecting purity: if an (existing) impurity has not been perceived by them; if they sprinkle the object (supposed to be impure) with water; and if they commend it, in doubtful cases, with their speech, (saying, 'This or that shall be pure.')
48. The hand of a (cook or other) artizan, things exposed for sale in a shop (though they may have passed through the hands of many customers), food given to a Brahmana (by other Brahmanas, or by Kshatriyas, &c., but not by Sûdras), and all manufactories or mines (of sugar, salt, and the like, but not distilleries of spirituous liquor), are always pure.
49. The mouth of a woman is always pure (for the purpose of a kiss); a bird is pure on the fall of fruit (which he has pecked); a sucking calf (or child), on the flowing of the milk; a dog, on his catching the deer.
50. Flesh of an animal which has been killed by dogs is pronounced pure; and so is that of an
44. See LI, 6.
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