Page Text
________________
272
KAUSHITAKI-UPANISHAD.
He answered and said: 'I do not know this. But, let me ask the master.' Having approached his father, he asked : ‘Thus has Kitra asked me; how shall I answer ?'
one, the Devapatha, leading to the world of Brahman (the conditioned), beyond which there lies one other stage only, represented by knowledge of and identity with the unconditioned Brahman; the other leading to the world of the fathers, and from thence, after the reward of good works has been consumed, back to a new round of mundane existence. There is a third road for creatures which live and die, worms, insects, and creeping things, but they are of little consequence. Now it is quite clear that the knowledge which king Kitra possesses, and which Svetaketu does not possess, is that of the two roads after death, sometimes called the right and the left, or the southern and northern roads. These roads are fully described in the Khândogya-upanishad and in the Brihad-aranyaka, with certain variations, yet on the whole with the same purpose. The northern or lest road, called also the path of the Devas, passes on from light and day to the bright half of the moon; the southern or right road, called also the path of the fathers, passes on from smoke and night to the dark half of the moon. Both roads therefore meet in the moon, but diverge afterwards. While the northern road passes by the six months when the sun moves towards the north, through the sun, moon,) and the lightning to the world of Brahman, the southern passes by the six months when the son moves towards the south, to the world of the fathers, the ether, and the moon. The great difference, however, between the two roads is, that while those who travel on the former do not return again to a new life on earth, but reach in the end a true knowledge of the unconditioned Brahman, those who pass on to the world of the fathers and the moon return to earth to be born again and again.
The question therefore which Kitra addresses to Svetaketu can refer to these two roads only, and though the text is very corrupt, and was so evidently even at the time when the commentary was written, we must try to restore it in accordance with the teaching imparted by Kitra in what follows. I propose to read: Gautamasya putra, asti samvritam loke yasmin ma dhâsyasy anyatamo vâdhvâ tasya (or yasya) må loke dhâsyasi, 'Is there a hidden place in the world where you (by your sacrificing and teaching) are able to
Digitized by Google
| SR No. | 007670 |
| Book Title | Upnishad |
| Original Sutra Author | N/A |
| Author | Max Muller |
| Publisher | Oxford |
| Publication Year | 1879 |
| Total Pages | 1835 |
| Language | English |
| Classification | Book_English |
| File Size | 35 MB |