Upnishad

SR No.: 007670
Original Sutra Author: N/A
Author: Max Muller
Publisher: Oxford
Publication Year: 1879
Total Pages: 1835
Language: English
Classification: Book_English
File Size: 35 MB

Page 352

II ÂKANYAKA, 4 ADHYÂYA, 2 KHANDA, 4.
239
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The generative organ burst forth. From the organ proceeded seed, from seed water. (4)
SECOND KHANDA. 1. Those deities (devatà), Agni and the rest, after they had been sent forth, fell into this great ocean!
Then he (the Self) besieged him, (the person) with hunger and thirst.
2. The deities then (tormented by hunger and thirst) spoke to him (the Self): ‘Allow us a place in which we may rest and eat food ?' (1)
He led a cow towards them (the deities). They said: This is not enough.' He led a horse towards them. They said : This is not enough.' (2)
He led man' towards them. Then they said: 'Well done“, indeed.' Therefore man is well done.
3. He said to them : 'Enter, each according to his place.' (3)
4. Then Agni (fire), having become speech, entered the mouth. Vayu (air), having become scent, entered the nostrils. Åditya (sun), having become sight, entered the eyes. The Dis (regions), having become hearing, entered the ears. The shrubs and trees, having become hairs, entered the skin. Kandramas (the moon), having become mind, entered
which are supposed to keep the body alive. In our place, however, apâna is deglutition and digestion, as we shall see in II, 4, 3, 10.
1 They fell back into that universal being from whence they had sprung, the first created person, the Virág. Or they fell into the world, the last cause of which is ignorance.
• To eat food is explained to mean to perceive the objects which correspond to the senses, presided over by the various deities.
• Here purusba is different from the first purusha, the universal person. It can only be intended for intelligent man.
• Sukrita, well done, virtue; or, if taken for svakrita, self-made.
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