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arthe kahyo chhe.
These six Fundamentals, termed by the enlightened persons as the primary abode of right perception, have been given here in brief. The soul, which is close to liberation, would easily find them in right proportion; he would feel them totally convincing. Consideration of these Fundamentals in all perspectives would lead to rise of discernment within. The supreme Lord has pronounced these six fundamentals as beyond doubt. Discernment resulting from these six Fundamentals can lead the soul to realize its own true nature.
Anädi sweapnadashäne lidhe utpanna thaelo jivno ahambhäv, mamatvabhäv te nivrutta thaväne arthe ä chha padni jnänipurushoe deshanä prakashi chhe Te swapnadashäthi rahit mätra potänun swaroop chhe, em jo jiv parinäm kare, to sahaj mätramän te jägrut thai samyagdarshanne präpta thäy; samygdarshanne präpta thai swaswabhäroop mokshane päme. Koi vinäshi, ashuddha ane anya evä bhävne vishe tene harsha, shok, sanyog utpanna na thäy. Te vichäre swaswaroopne vishe ja shuddhapanun, sampoornapanun, avinäshipanun, atyant änandpanun antarrahit tenä anubhavmän äve chhe.
The enlightened persons have given the instruction of these six Fundamentals in order to remove the souls ego and the sense of belonging arising from its dreaming state prevailing since the time without beginning. If the soul conceives of its true nature as being beyond the dreaming state, it would wake up at ease and gain the right perception. With the gain of right perception, it would attain liberation in the sense of realizing the true Self. Sense of exultation, grief or other interaction would not occur to it from any perishable, impure or such other
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