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padärth chhe; kemke teni utpati mate koi pan sanyogo anubhavyogya thatä nathi. Koi pan sanyogi dravyathi chetansattä pragat thavä yogya nathi mate anutpanna chhe; asanyogi hoväthi avinäshi chhe, kemke jeni koi sanyogathi utpati na hoy, teno koine vishe lay pan hoy nahin.
Second Fundamental:- Soul is eternal. Pot, cloth, etc. stay as such for a while; but soul stays forever. Pot, cloth, etc. are composed of some materials, but soul is a substance on its own, because no composition can be visualized for producing soul. Consciousness cannot arise out of any composition; as such, it is not a product. Being non-composite, it is imperishable; because what cannot be produced by any composition cannot even merge in anything else.
Trijun pad-: ‘Atmä kartä сhhe.' Sarva padärtha arthakriyasampanna chhe.Kain ne kain parinämkriya sahit ja sarva padärtha jovämän äve chhe. Ätmä pan kriyasampanna chhe. Kriyâsampanna chhe, mate kartä chhe. Te kartäpanun trividh shri jine vivechyun chhe; paramärthathi swabhävparinatie nijswaroopano kartä chhe. Anupachärit (Anubhavmän ävavä yogya, vishesh sambandh sahit)vyavahärathi te ätmä dravyakarmano kartä сhhe. Upachärathi ghar, nagar ädino kartä сhhe.
Third Fundamental:- Soul is Kartä. All objects are associated with noticeable activity; all of them are seen with some or other alteration in their states. Soul also is imbibed with activity. Being imbibed with activity, it is Kartä. The omniscient Lords have specified three types of such activities. In absolute state when soul stays tuned to its nature, it is Kartä of that nature; in usual practice (which can be experienced; which comes in close contact),
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