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Räjgeetä
that uninterrupted awareness of Self is omniscience. Since liberation necessarily follows it, that itself was termed as liberation. The pupil has correctly grasped that concept, and therefore states that the perfect purity of soul is liberation. In other words, the infinite purity of knowledge, perception and bliss, which are the inalienable attributes of soul, constitutes liberation. It is therefore obvious that the way such purity can be achieved, is the path of liberation.
The pupil feels exhilarated that the Guru has explained in brief the entire path of liberation, which was stipulated by the omniscient Lords.
The term Nirgranth denotes one who is disentangled, one who has no knots. Knots can be external as well as internal. Inclination towards and attachment for the body, relatives and other incidental situations are external knots; while anger, ego, deception, greed, etc. are internal ones. All such knots constitute bondage, and a spiritual aspirant should endeavor to get extricated from the same. Omniscience emerges when all types of bondage are eradicated. This obviously involves uprooting of the knots. Since the omniscient Lords have already accomplished it, they are free from the knots or any other entanglement. They are therefore termed here as disentangled. The pupil thus concludes his understanding of the six Fundamentals.
Cod
Hel! Hel! 1 218212, sa e Est RUIZ; TUH2 U2 49 sall, al! ha! BUSE.
1926|
Ahol Aho! Shri Sadguru, Karunasindhu Apar, A Pamar Par Prabhu Karyo, Aha! Ahol Upakar.
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16.2401
Oh! Oh! The blessed Guru! Unfathomable ocean of compassion! You have immensely obligated this downtrodden and miserable being! (124)
220
