________________
Räjgeetä
belong to this category.
Such ignorance arises on account of perception-deluding Karma. Because of delusion one forsakes his true nature and identifies himself with the conditions that he gets from time to time. That false identification leads him to do what is not in the interests of his true well being. Such activity results in acquisition of Karma.
So long as one indulges in craving and aversion or stays with ignorance, he is going to acquire new deluding Karma and the cycle of embodiment will continue to operate. When these factors are overcome, one gains the right perception. Thereby he is induced to overcome the character-related delusion and would adopt restraints. That is the path of liberation; that is the heart of Karma philosophy, which Shrimad has presented in this stanza.
cuius
HLAL 4d écouha, zele ki efects
રી ,0) પિણ માપી માં લીક
Atma Sat Chaitanyamay, Sarvabhas Rahit: Jethi Keval Pamiye, Makshapanth Te Rit
110111
SSSSSSSSSSSSS
Rosses
essere
The way, one can realize the pure, everlasting conscious soul, devoid of all illusions, constitutes the path of liberation. (101)
Explanation & Discussion: Staying within the pure nature of soul constitutes liberation. Here Shrimad pinpoints Sat and Chaitanya as the main attributes of soul. Sat means everlasting. Whatever stays forever is therefore Sat. It denotes eternal existence. Jainism describes six basic substances which stay forever.
186
