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texts. However, it is not advised to remain resigned all the time. For instance, one must protect children from evil.
Sage Prahlad told this to his grandson, Bali:
It is not always good to forgive; neither is it good always to be angry. Even so the scholars spoke about exceptions in forgiveness.
After having addressed non-violence, we should now consider the virtue of truthfulness (satya). In various parts of the Mahabharata truth is considered to be “the highest of all moral
acts.”7
The Mahabharata says:
If we compare the power of truth with a thousand grand sacrifices, the merit acquired by truth will be still greater.
In the Tatittariya Upanishad (1/11/1) truth is given a superior place, and the other sacred duties (dharma) are described as secondary:
Speak Truth. Follow your moral duty.
In the Mahabharata there is a story where the Grandsire Bhisma was lying on a bed of arrows before his death. He teaches the essence and importance of truth, and advises Yudhishthira, the oldest son of Pandu to act only in accordance with truth. Truth
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