Pure Soul and Its Infinite Treasure

SR No.: 007661
Original Sutra Author: N/A
Author: Jayantilal Jain
Publisher: University of Madras
Publication Year: 2010
Total Pages: 283
Language: English
Classification: Book_English
File Size: 6 MB

Page 63

Pure Soul and its Infinite Treasure * 55
societies, groups and countries as the power of mind is an extension of the physical power based on likes and dislikes and bodily existence. This power of procreative omnipotence refers to the ability of the soul to create its nature in infinite dimensions and realise its full potential.
This property of procreative potency has to exist in all other properties because every property has in-built ability to realise its full potential. All the infinite properties have this procreative potency to retain their characteristics. The property of knowledge has the ability to maintain and procreate knowledge. Vision property holds its power and procreates vision. Similarly, other properties retain their characteristics and each of them has this procreative potency. Thus, procreative omnipotence permeates all properties and ensures the fullest realisation of all powers.
These forms are like waves which show the ocean of the substance. The forms are transient, arise and vanish like waves. These forms manifest due to their nature of procreative potency. The substance and its properties are permanent and remain unchangeable; whatever procreation takes place, happens in forms. The nature of substance with its infinite qualities manifests in forms due to this omnipotent power. The property of omnipotence is omnipresent, i.e., found in all the spaces the soul occupies. Each change symbolises changes in infinite properties. Whatever manifests in all of its own forms is its nature. Forms are sustained by these four dimensions. This sustenance can be described due to procreative potencies of the substance, space, time and nature.
There are infinite forms in which the soul regenerates itself. Hence, each form has this procreative potency to reproduce in its purer or the purest forms.