Pure Soul and Its Infinite Treasure

SR No.: 007661
Original Sutra Author: N/A
Author: Jayantilal Jain
Publisher: University of Madras
Publication Year: 2010
Total Pages: 283
Language: English
Classification: Book_English
File Size: 6 MB

Page 159

Pure Soul and its Infinite Treasure
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The great ancient epics depict persons of eminence at different periods of history but the omniscients stand first among all such personalities as they have eternal relevance and eminence as against temporary importance assumed by other great persons for temporary causes and benefits to a few people. The cause of pure soul is eternally relevant for all beings and eternally beneficial to all. But none of the great preachers can match the pure soul, whose teachings enable millions of human beings to be liberated and become eternally blissful. The preachings of such Omniscients are remembered for exceptionally long time than the preachings of any othere person. The Omniscient preaches one and all to ride firmly on the chariot of righteousness, to liberate from the karmic bondage and achieve Moksha. Thus, this charioteer is unusual, unprecedented and unparalleled/ unique whose guidance when followed ensures victory over senses/ karmic bondage for anybody/everybody who follow this path.
The pure soul occupies the first place among all. Ages after ages have passed. However, the pure soul remains the epoch-making and prominent person in all ages. The history of the mundane world refers to other beings as epochmaking persons but it is not so as they have only temporary relevance. Each age/era has several great persons but the pure soul occupies the first position of all such persons. All souls are ageless as never born but those who achieve Mokshal pure soul can be called as first ones compared to those who do not or do so later. The pure soul/omniscient is the first, last and only one guru of the entire creation, be it humans, animals, etc., or other beings such as trees and vegetation. The concept of pure soul is relevant for the entire creation for all times and spaces and hence is the first, last and only one.