Pure Soul and Its Infinite Treasure

SR No.: 007661
Original Sutra Author: N/A
Author: Jayantilal Jain
Publisher: University of Madras
Publication Year: 2010
Total Pages: 283
Language: English
Classification: Book_English
File Size: 6 MB

Page 121

Pure Soul and its Infinite Treasure * 113
Thus the pure self itself induces six-fold causation and therefore, is rightly called the self-made King of the Universe. The external causal factors can be (i) contextual present external factors (other substances), (ii) Impure operation of the soul such as attachments, etc., and (iii) Separate view of each of the real six-fold causal factors. All these are absent when the soul turns inward as one views oneself or having indivisible nature. This solitary nature of the self and realisation of infinite treasures of the pure soul are beyond or independent of operation of other substances, impurities and divisive viewing of the self. O Soul! turn inward and open the treasure of the pure soul and you will find every aspect pure with no impurities.
40. Infinite Power of Re-Engineering (Kriya) - One can follow the nature of the pure soul and re-engineer oneself to achieve supreme or infinite happiness. The word ‘power' means infinite treasure of the soul. The objective of narration of this property and next seven properties-six causal factors and one relating to ownership is to establish clearly that pure soul's engineering is characterised by oneness and oneness in ownership and not by influence of other substances. Thus, the soul has nothing to do with any other thing in the universe.
Infinite souls have achieved ‘Moksha' in the past and those who will achieve the same in infinite times to come, will do the same by re-engineering one's soul to its true nature and not taking shelter of other substances. Such souls vanquish ignorance and attain the state of omniscience through this re-engineering approach of six-fold causal factors. The soul is replete with infinite treasure, its own independence, sovereignty, self-sufficiency, completeness, etc., and hence there is no scope for adoption of any external