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Verse 47
दुविहं पि मोक्खहेतुं झाणे पाउणदि जं मुणी णियमा ।। तम्हा पयत्तचित्ता जूयं ज्झाणं समव्भसह ॥ (47)
गाथा भावार्थ - मुनिराज ध्यान द्वारा नियम से, निश्चय और व्यवहार, इन दोनों स्वरूप मोक्षमार्ग को पाते हैं। इस कारण से, हे भव्यो! तुम चित्त को एकाग्र करके ध्यान का अभ्यास करो।
47. An ascetic, through meditation on the empirical (phenomenal) as well as the real (noumenal) path to liberation, as a rule, accomplishes them both. Therefore, O bhavya (potential aspirant to liberation), practice meditation through the concentration of mind.
EXPLANATORY NOTES
The empirical (phenomenal) and the real (noumenal) path to liberation Acārya Kundkund's Paficāstikāya-Sāra
धम्मादीसद्दहणं सम्मत्तं णाणमंगपुव्वगदं ।
चेट्ठा तवम्हि चरिया ववहारो मोक्खमग्गो त्ति ॥ (160) Belief in the Padārthas such as Dharma and in their respective value is Right belief. Understanding the Scriptures which are divided into Angas and Pūrvas is Right knowledge. Conduct according to the twelve kinds of Tapas is Right conduct. These three from the Vyavahāra point of view form the path to Moksa.
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